"PRAYER AS A WILD GOOSE CHASE"

 

                                                Avatar Meher

'Avatar' is an english term derived from Sanskrit root - 'ava tara' अवतार (ava-tāra, “descent of a deity from heaven”), a compound of अव (ava, “off, away, down”) and the vṛddhi-stem of the root √tṝ (“to cross”).

In Hinduism, an avatar is a deliberate descent of a deity to earth, or a  descent of the Supreme Being and is mostly translated into English as "incarnation", but more accurately as "appearance" or "manifestation"

An early reference to the phenomenon of Avatar (descent of God in human and other forms) and to avatar doctrine, is in the Bhagavad Gita.

In Sikhism too 'Avatar' is believed to be a deliberate descent of a Soul to earth in any form. 

For all practical adaptability, 'Avatar' in Hinduism is akin to 'Paayagambar' in Islam; 'Son-of-God' in Christianity and 'Bodhisattva' in Buddhism.

 Avatar Meher Baba incarnated in India and bestowed humanity with divine love, kindness and unfathomable services to all living and non-living beings. In the following article, he wrote about the social norms of ceremonies, rituals and prayer and explained their core values.

                                                                           

For most, outer ceremonies and rituals are the established approach to God and Divinity. They are regarded as indispensable. However, they are neither essential nor necessary, though at times they have been allowed or given by masters by way of inevitable accommodation to human weakness. They may also be practiced with benefit when they are thus allowed or given by a master, but only during the period for which they have been prescribed, and in the context in which they are intended to be given effect. They have no lasting value nor can they be made eternally binding.


Rituals were never essential or indispensable and they will never be so in the future either. Masters have sometimes followed external disciplines including prayers and have set an example of humility and readiness to learn from others. Thus Mohammed played the role of being taught by Gabriel. He thereby achieved two things. Firstly, he gave to the world an example of readiness to learn from others; and secondly, he awakened the teacher in Gabriel. No teachers have been content with merely external disciplines. Through their teachings as well as example they have often set forth prayer as the inner approach to God and Divinity.


What constitutes the essence of prayer? Many prayers to God are current among lovers of God, arising as they do from diverse cultural contexts. Some prayers invariably contain an element of asking something of God, either material or spiritual. In fact, God is so merciful and bountiful that even without their asking He always gives much more than His lovers can receive. He knows their real needs more deeply than they do. Therefore the element of asking something from God is superfluous. It often mars the inner love and worship which a prayer tries to express.


The ideal prayer to the Lord is nothing more than spontaneous praise of His being. You praise Him, not in the spirit of bargain but because He is praiseworthy. Your praise is a spontaneous appreciative response to His true being, as infinite light, infinite power and infinite bliss. It is futile to attempt a standard prayer and hold it up as an ideal for all people of all times. The glory of the Almighty transcends all human understanding and defies all verbal descriptions. Eternally fresh and self- renewing in its unlimited amplitude, it never fades. Nor is it ever confined within the limits of the best of hymns.


All hymns and prayers reach out towards the eternal truth of godhead only to merge those who utter them in silent and unending adoration. If by ideal prayer to the Lord is meant a set formula, any search for it is a wild goose chase. All prayers ultimately initiate the soul into an ever deepening silence of sweet adoration; and all formulae are dissolved and assimilated into the integral and direct appreciative perception of divine Truth.


All prayers with a motive fall short of the ideal prayer which is without motive. In the entire spiritual panorama of the universe nothing is more sublime than a spontaneous prayer. It gushes out of the human heart, filled with appreciative joy. It is self expression of the freed spirit without any actuation of a motive. In its highest form, prayer leaves no room for the illusory diarchy of the lover and the beloved. It is a return to one’s own being.